Gott denken - ohne Metaphysik?

Metaphysics has become a viable option again in philosophy of religion and theology today. There is however little discussion of the arguments of those who have advocated the "end of metaphysics" in 20th century philosophy and theology. Is it impossible to think about God without thinking about God metaphysically? Is the issue the kind of metaphysics practiced in philosophy and theology rather than the alternative between metaphysical or non-metaphysical God-thought? Attempts to think about God can be a source or a critique of metaphysical theology. But what does it mean to think about God in a metaphysical or a non-metaphysical way? And why should we do the one rather than the other?

Ingolf U. Dalferth (Herausgegeben von) Born 1948; 1977 Promotion; 1982 Habilitation; Professor Emeritus of Systematic Theology, Symbolism and Philosophy of Religion at the University of Zurich; Danforth Professor Emeritus of Philosophy of Religion at Claremont Graduate University in California; Fellow at the Stellenbosch Institute for Advanced Study in South Africa. Andreas Hunziker (Herausgegeben von) Geboren 1968; Privatdozent für Systematische Theologie an der Universität Zürich und Pfarrer in Suhr, Schweiz.